HomeVaraha PuranaAdhyaya 10Shloka 36
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Varaha Purana 10.36 — Adhyaya 10, Shloka 36

The Threefold Division by the Guṇas, the Deities’ Attainment of Worship, and the Opening of the Durjaya Episode

जित्वा जम्ब्वाख्यमेतद्धि द्वीपं यावदसौ नृपः । जगाम देवराजानं जेतुं सर्वसुरान्वितम् ॥ १०.३७ ॥

jitvā jambvākhyam etad dhi dvīpaṁ yāvad asau nṛpaḥ | jagāma devarājānaṁ jetuṁ sarva-surānvitam || 10.37 ||

ジャンブと呼ばれるこの島を征服したのち、その王は、あらゆる神々に随伴される神々の王インドラを屈服させるために進軍した。

jitvāhaving conquered
jitvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootji (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकाल (prior action), अव्ययवत् प्रयोगः
jambvākhyamnamed Jambū
jambvākhyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootjambū + ākhyā (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; ‘जम्बू-आख्य’ = jambū-named
etatthis
etat:
Karma (कर्म)
TypePronoun
Rootetad (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
hiindeed
hi:
Sambandha/Particle (निपात)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle), अवधान/हेतु-भाव (indeed/for)
dvīpamisland/continent
dvīpam:
Karma (कर्म)
TypeNoun
Rootdvīpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
yāvatuntil/as long as
yāvat:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootyāvat (अव्यय)
Formअव्यय, काल/परिमाणवाचक (as long as/until)
asauthat (he)
asau:
Karta (कर्ता)
TypePronoun
Rootadas (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
nṛpaḥking
nṛpaḥ:
Karta (कर्ता)
TypeNoun
Rootnṛpa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
jagāmawent
jagāma:
Kriyā (क्रिया)
TypeVerb
Rootgam (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष (3rd), एकवचन, परस्मैपद
devarājānamthe king of the gods (Indra)
devarājānam:
Karma (कर्म)
TypeNoun
Rootdeva + rāja (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; ‘देवानां राजा’
jetumto conquer
jetum:
Prayojana (प्रयोजन)
TypeVerb
Rootji (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), प्रयोजन (purpose)
sarva-surānvitamaccompanied by all the gods
sarva-surānvitam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva + sura + anvita (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; ‘सर्वैः सुरैः अन्वितः’ (accompanied by all gods)

Varāha (default, speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Even after universal conquest, challenging the devarāja (Indra) marks the boundary between human kingship and divine order; rājadharma requires recognizing limits and the hierarchy of adhikāra.","karmic_consequence":"Respecting cosmic hierarchy preserves merit and sovereignty; overreaching against the devas invites humiliation, divine retribution, and loss of fortune."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of power / humility","core_concept":"Total worldly success can breed hubris; dharma includes knowing the proper sphere of action and honoring cosmic governance.","practical_application":"After achievement, cultivate restraint and reverence; treat authority as stewardship, not entitlement to challenge higher order."}

Subject Matter: ["Cosmology","Geography","Kingship","Mythic-Historical Narrative"]

Primary Rasa: vīra

Secondary Rasa: raudra

Type: cosmic geography transitioning from terrestrial to celestial polity

Related Themes: Varāha Purāṇa 10.10.33-36 (progressive conquest culminating in Jambūdvīpa)

Visual Art Cues: {"scene_description":"The conquering king, having subdued Jambūdvīpa, advances toward the celestial city; Indra stands with assembled devas, thunderbolt in hand, as a divine court prepares to respond.","item_prompts":["king with victory standard","skyward ascent path or cloud-chariot motif","Indra with vajra","assembly of devas (Maruts, Ādityas)","Amarāvatī-like palace","dramatic sky and banners"],"kerala_mural_prompt":"Kerala mural: Indra and devas in ornate celestial court, symmetrical composition, king approaching from lower register, bold colors and stylized clouds.","tanjore_prompt":"Tanjore: Indra enthroned with gold-leaf arch, devas as gilded attendants, king below with raised standard, rich ornamentation and embossed details.","mysore_prompt":"Mysore: elegant celestial architecture, refined figures, subtle tension between mortal and divine, detailed vajra and crowns.","pahari_prompt":"Pahari: luminous sky scene, delicate devas on terraces, king’s ascent shown as a winding narrative path, expressive faces and dramatic clouds."}

Audio Atmosphere: {"recitation_mood":"high-stakes, martial-epic","suggested_raga":"Bhairavī or Tōḍī (grave intensity)","pace":"madhyama to druta","voice_tone":"forceful, ringing, slightly ominous"}

C
Classical Literature
P
Purāṇic Narrative
A
Ancient Geography
V
Vaiṣṇavism

FAQs

The verse exemplifies Purāṇic cosmography (Jambūdvīpa) framed through a royal-conquest narrative, reflecting how early Sanskrit texts integrate geographic imagination with models of sovereignty and political legitimacy.

Jambūdvīpa is named. In Purāṇic cosmology it denotes the central ‘continent’ of the human world; scholars commonly treat it as a mythic-geographic construct that may incorporate memories of the Indian subcontinent within a broader cosmological map.

Implicitly, the verse foregrounds themes of kingship and ambition—how rulers seek expansive authority—while situating such pursuits within a cosmic order overseen by divine governance (Indra as devarāja).

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