Vamana Purana — Harihara Revelation, Shloka 42
Harihara Revelation and the Kurukshetra Tirtha Cycle: Sthanu in Vishnu and the Sanctification of Saptasarasvata
न ज्ञायते गृहे केन जातस्त्विति स गूञकः बाह्मतः स्वयमानीतः सो ऽपविद्धः प्रकीर्तितः
na jñāyate gṛhe kena jātastviti sa gūñakaḥ bāhmataḥ svayamānītaḥ so 'paviddhaḥ prakīrtitaḥ
家において、その子が誰によってもうけられたのか分からない場合、その子は「グூḍhaja（父が秘される子）」と呼ばれる。また、外から自ら来て家族に迎え入れられた者は「アパヴィッダ（捨て子・拾い子として引き取られた者）」と宣言される。
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Gūḍhaja is defined by concealed/unknown paternity within a household context (the mother’s partner is not identified). Apaviddha is defined by origin outside the household and being taken in as an abandoned/found child—his social entry is through reception/adoption rather than birth within the home.
Many Purāṇas embed dharmaśāstra material—especially on lineage, inheritance, and ritual eligibility—because tīrtha-yātrā and ritual life presuppose social categories (gotra/putra status) for offerings, śrāddha, and household rites.
The verse is primarily taxonomic (naming categories) rather than moralizing; later dharma passages typically discuss rights/ritual standing, but the label itself functions as a juridical descriptor of origin.