जय पापहरानंत जय जन्मज्वरापह । नमः कमलनाभाय नमः कमलमालिने
jaya pāpaharānaṃta jaya janmajvarāpaha | namaḥ kamalanābhāya namaḥ kamalamāline
勝利あれ、罪を除く無限なる御方よ。勝利あれ、幾度もの生の熱病を鎮める御方よ。蓮華の臍をもつ主に礼拝す。蓮華の花輪を戴く御方に礼拝す。
Viṣṇuśarmā
Tirtha: Ayodhyā-kṣetra (Sarayū-tīrtha as implied setting)
Type: kshetra
Listener: Śaunaka and sages of Naimiṣāraṇya (typical frame; not explicit here)
Scene: A devotee at dawn on the Sarayū ghāṭa offers añjali while envisioning Padmanābha: Viṣṇu reclining on Śeṣa, lotus rising from the navel, garlanded with lotuses; the city of Ayodhyā glows behind.
Viṣṇu is invoked as the remover of sin and the healer of saṃsāra itself, emphasizing liberation through divine grace.
Ayodhyā Māhātmya frames this praise, implying that devotion in Ayodhyā is especially conducive to pāpa-kṣaya and spiritual release.
Namaḥ (salutatory worship) and jaya-stuti—devotional recitation of the Lord’s epithets.