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Skanda Purana — Prabhasa Khanda, Shloka 90

Devanagari script

इति श्रीस्कांदे महापुराण एकाशीतिसाहस्र्यां संहितायां सप्तमे प्रभासखंडे प्रथमे प्रभासक्षेत्रमाहात्म्य एकादशरुद्रमाहात्म्ये वृषवाहनेश्वरमाहाम्यवर्णनंनाम नवतितमोऽध्यायः

Transliteration

iti śrīskāṃde mahāpurāṇa ekāśītisāhasryāṃ saṃhitāyāṃ saptame prabhāsakhaṃḍe prathame prabhāsakṣetramāhātmya ekādaśarudramāhātmye vṛṣavāhaneśvaramāhāmyavarṇanaṃnāma navatitamo'dhyāyaḥ

Translation

ここに、『シュリー・スカンダ・マハープラーナ』「エーカーシーティサーハスリー・サンヒター」所収、第七のプラバーサ・カーンダ、第一の「プラバーサ聖域功徳」および「十一ルドラ功徳」における、「ヴリシャヴァーハネーシュヴァラの功徳の叙述」と題する第九十章は、かくして終わる。

Word by Word
इतिthus
इति:
Discourse marker
TypeIndeclinable
Rootiti (अव्यय)
Formउक्त्यर्थक-अव्यय (colophon marker)
श्रीस्कांदेin the revered Skanda (Purāṇa)
श्रीस्कांदे:
Adhikaraṇa (Location/Context)
TypeNoun
Rootśrī + skānda (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; ‘śrīmat skānde’ इति; locative singular masculine
महापुराणेin the Mahāpurāṇa
महापुराणे:
Adhikaraṇa (Location/Context)
TypeNoun
Rootmahā + purāṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; locative singular neuter
एकाशीतिसाहस्र्याम्in the eighty-one-thousand (verses)
एकाशीतिसाहस्र्याम्:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootekāśīti + sāhasrī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; संहितायाम् इति विशेषणम्; ‘in the (collection) of eighty-one thousand’; locative singular feminine
संहितायाम्in the Saṃhitā
संहितायाम्:
Adhikaraṇa (Location/Context)
TypeNoun
Rootsaṃhitā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; locative singular feminine
सप्तमेin the seventh
सप्तमे:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootsaptama (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; prabhāsakhaṇḍe इति विशेषणम्; locative singular
प्रभासखण्डेin the Prabhāsa-khaṇḍa
प्रभासखण्डे:
Adhikaraṇa (Location/Context)
TypeNoun
Rootprabhāsa + khaṇḍa (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; प्रभासस्य खण्डः इति षष्ठी-तत्पुरुष; locative singular
प्रथमेin the first
प्रथमे:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootprathama (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; prabhāsakṣetramāhātmye इति विशेषणम्; locative singular
प्रभासक्षेत्रमाहात्म्येin the Māhātmya of the Prabhāsa sacred field
प्रभासक्षेत्रमाहात्म्ये:
Adhikaraṇa (Location/Context)
TypeNoun
Rootprabhāsa + kṣetra + māhātmya (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; प्रभासक्षेत्रस्य माहात्म्यम् इति षष्ठी-तत्पुरुष (बहुपद); locative singular neuter
एकादशरुद्रमाहात्म्येin the Māhātmya of the Eleven Rudras
एकादशरुद्रमाहात्म्ये:
Adhikaraṇa (Location/Context)
TypeNoun
Rootekādaśa + rudra + māhātmya (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; एकादशरुद्राणां माहात्म्यम् इति षष्ठी-तत्पुरुष; locative singular neuter
वृषवाहनेश्वरमाहात्म्यवर्णनम्the narration of the glory of Vṛṣavāhaneśvara
वृषवाहनेश्वरमाहात्म्यवर्णनम्:
Karta (Subject/Heading)
TypeNoun
Rootvṛṣa + vāhana + īśvara + māhātmya + varṇana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुपद-तत्पुरुष (सम्बन्ध-श्रृङ्खला): वृषवाहन-ईश्वरस्य माहात्म्यस्य वर्णनम्; nominative singular neuter
नामnamed
नाम:
Discourse marker
TypeIndeclinable
Rootnāma (अव्यय)
Formनाम-शब्दः (designation marker)
नवतितमःninetieth
नवतितमः:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootnavatitama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; adhyāyaḥ इति विशेषणम्; nominative singular masculine
अध्यायःchapter
अध्यायः:
Karta (Subject/Heading)
TypeNoun
Rootadhyāya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine
Speaker

Narratorial colophon (textual marker)

Tirtha Mahatmya

Tirtha: Vṛṣavāhaneśvara Māhātmya (chapter unit within Prabhāsa-kṣetra cycle)

Visual Art Cues

Scene: Manuscript-end colophon moment: scribal flourish, concluding rubric naming Skanda Mahāpurāṇa, Prabhāsa Khaṇḍa, Prabhāsakṣetra Māhātmya, Ekādaśa-rudra Māhātmya, and the chapter title; visual focus on palm-leaf manuscript and inked headings.

Characters & Entities
S
Skanda Mahāpurāṇa
P
Prabhāsa Khaṇḍa
P
Prabhāsakṣetra Māhātmya
E
Ekādaśa-rudra Māhātmya
V
Vṛṣavāhaneśvara

FAQs

As a colophon, it primarily authenticates and frames the māhātmya within the larger Purāṇic pilgrimage map rather than teaching a new doctrine.

Prabhāsakṣetra, specifically the Vṛṣavāhaneśvara/Vṛṣabheśvara shrine context of Adhyāya 90.

None; it is a chapter-ending textual identification.

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