अतीन्द्रियं विश्वभुजं जितारिं गुणत्रयातीतमजं निरीहम् । तमोमयं वेदमयं चिदंशं प्रजापतीशं पुरुहूतमिन्द्रम् । अनागतैकध्वनिरूपमाद्यं ध्यायंति यं योगविदो यतीन्द्राः
atīndriyaṃ viśvabhujaṃ jitāriṃ guṇatrayātītamajaṃ nirīham | tamomayaṃ vedamayaṃ cidaṃśaṃ prajāpatīśaṃ puruhūtamindram | anāgataikadhvanirūpamādyaṃ dhyāyaṃti yaṃ yogavido yatīndrāḥ
感官を超え、宇宙を抱き、敵を征する者。三グナを超え、無生にして無為—闇の神秘のごとく、しかもヴェーダそのものにして、純粋意識の一分。プラジャーパティの主、多く呼び求められる「インドラ」。未顕のうちにある唯一の無生の音をその姿とする原初の御方—ヨーガの達人、最上の行者たちは彼を観想する。
A devotee/narrator within Prabhāsakṣetra-māhātmya (hymnic praise; exact speaker not stated in the snippet)
Tirtha: Prabhāsa-kṣetra (Somnātha)
Type: kshetra
Scene: Aniconic-to-iconic synthesis: the liṅga or Rudra-form radiates a cosmic embrace, while subtle motifs show the three guṇas receding; a single primordial sound-wave (ekadhvani) emanates into the universe as yogins meditate in stillness.
The Lord transcends senses and guṇas and is realized by yogic meditation as the primordial conscious reality and inner sound.
Prabhāsakṣetra, where the hymn frames Śiva as the supreme object of yogic contemplation.
Meditation (dhyāna) by yogic adepts is implied; no external ritual like snāna or dāna is specified in this verse.