इति निगदितमेतद्भूतनाथेश्वरस्य प्रचुरकलिमलानां नाशनं पुण्यहेतुः । पठति च पुरुषो वा यः शृणोतीह भक्त्या सुरवरमहिमानं मुच्यते पातकौघैः
iti nigaditametadbhūtanātheśvarasya pracurakalimalānāṃ nāśanaṃ puṇyahetuḥ | paṭhati ca puruṣo vā yaḥ śṛṇotīha bhaktyā suravaramahimānaṃ mucyate pātakaughaiḥ
かくしてブータナーテーシュヴァラのこの由来は宣説された――カリの時代に満ちる数多の穢れを滅する、吉祥なる功徳の因である。ここにおいて信心をもってこれを読む者、あるいはただ聴聞する者は、諸天の最勝なる神の栄光により、罪の山から解き放たれる。
Narratorial voice within the Māhātmya (phalaśruti-style conclusion)
Tirtha: Bhūtanātheśvara (mahimā narrative) in Prabhāsa-kṣetra
Type: kshetra
Scene: A devotional assembly in Prabhāsa where a narrator recites the Bhūtanātheśvara mahimā; listeners with folded hands feel sins dissolving; a subtle aura of purification pervades the scene.
Devotional listening and recitation of a tīrtha-deity’s glory is itself a purifying practice that counters Kali-yuga negativity.
Prabhāsa-kṣetra through the glorification of Bhūtanātheśvara.
Śravaṇa (hearing) and pāṭha (reading/recitation) of the Māhātmya with devotion, stated to remove masses of sins.