स्नात्वा पितॄंश्च संतर्प्य पूजयेच्च जनार्द्दनम् । सुवस्त्रैर्भूषणैश्चापि समभ्यर्च्य रमापतिम् । अनुज्ञया तु विप्राणां व्रतं संपूर्णतां नयेत्
snātvā pitṝṃśca saṃtarpya pūjayecca janārddanam | suvastrairbhūṣaṇaiścāpi samabhyarcya ramāpatim | anujñayā tu viprāṇāṃ vrataṃ saṃpūrṇatāṃ nayet
沐浴し、供物によって祖霊を満たしたのち、ジャナールダナを礼拝すべし。さらに、麗しき衣と装身具をもってラマーの主を恭しく供養し、バラモンたちの許しを得て、その誓戒(ヴラタ)を円満に成就させよ。
Sūta (deduced: Prabhāsa Khaṇḍa narration style)
Tirtha: Dvārakā (Gomatī-tīra)
Type: kshetra
Listener: (Contextual) assembled sages / brāhmaṇas
Scene: A pilgrim couple after river-bath offers tarpaṇa to ancestors, then approaches a Viṣṇu/Kṛṣṇa shrine in Dvārakā, adorning the deity with fine cloth and ornaments; brāhmaṇas sit nearby granting permission for vow-completion.
Dharma harmonizes devotion to Viṣṇu with gratitude to ancestors and respect for ritual authority.
The Dvārakā–Gomatī sacred setting where bathing and worship are prescribed as part of the māhātmya.
Bathing, pitṛ-tarpaṇa, worship of Janārdana/Ramāpati with garments and ornaments, and formal completion of the vow with brāhmaṇas’ permission.