त्वं विद्याऽहं परो बोधस्त्वं माया चेश्वरस्त्वहम् । त्वं च बुद्धिरहं जीवो वियोगः कथमावयोः
tvaṃ vidyā'haṃ paro bodhastvaṃ māyā ceśvarastvaham | tvaṃ ca buddhirahaṃ jīvo viyogaḥ kathamāvayoḥ
「汝は聖なる智(ヴィディヤー)、我は至上の覚知。汝はマーヤー、我は主イーシュヴァラ。汝は बुद्धि(ブッディ:知性)、我は具身のジーヴァ――されば我ら二つに、いかなる真の隔たりがあろうか。」
Govinda (Śrī Viṣṇu/Kṛṣṇa)
Tirtha: Dvārakā
Type: kshetra
Listener: Devī/Śakti-figure
Scene: Kṛṣṇa articulates a chain of identifications—Vidyā/Bodha, Māyā/Īśvara, Buddhi/Jīva—like a philosophical garland; the Devī listens as if awakening to her own nature.
It teaches essential non-separation: the Lord and His power (Māyā/Śakti), and the jīva’s faculties, are ultimately not independent realities.
The broader context is Dvārakā Māhātmya in Prabhāsa Khaṇḍa, praising the sanctity of Dvārakā and its divine presence.
No specific rite is prescribed in this verse; it is a doctrinal teaching on divine unity.