लिंगमुद्रा योनिमुद्रा धेनुमुद्रा तथा त्रयम् । सकलं कृतमेतद्धि मंत्ररूपे बिजाक्षरम्
liṃgamudrā yonimudrā dhenumudrā tathā trayam | sakalaṃ kṛtametaddhi maṃtrarūpe bijākṣaram
リンガ・ムドラー、ヨーニ・ムドラー、そして同様にデーヌ・ムドラー—この三つ。これらによって儀礼のすべては成就し、種子音節(ビージャ)はマントラの姿として確立される。
Skanda (deduced)
Scene: A sādhaka’s hands forming three successive mudrās; behind, a subtle liṅga and yoni symbolism rendered as abstract sacred geometry; a protective ‘dhenu’ motif suggesting nourishment and auspiciousness; bīja syllable glowing at the center as it ‘becomes mantra’.
Ritual completeness arises from coordinated mantra and gesture—outer mudrā supports inner concentration and mantra-power.
No single tīrtha is specified in this verse; it provides worship-technology within a tīrtha-focused chapter.
Performance of three mudrās—Liṅga, Yoni, and Dhenu—as part of completing the mantra-based rite.
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