Skanda Purana — Mahesvara Khanda, Shloka 92

Devanagari script

शंभोः प्रसादात्सर्वं ते भविष्यति जयादिकम्

Transliteration

śaṃbhoḥ prasādātsarvaṃ te bhaviṣyati jayādikam

Translation

シャンブ（シヴァ）の恩寵により、汝にはすべてがもたらされる――勝利をはじめ、あらゆるものが。

Word by Word

• शंभोः: of Śambhu (Śiva)
• शंभोः: Sambandha (Genitive/सम्बन्ध)
• Type: Noun
• Root: शंभु (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन — Genitive singular

• प्रसादात्: from (his) grace
• प्रसादात्: Apadana (Source/अपादान)
• Type: Noun
• Root: प्रसाद (प्रातिपदिक)
• Form: पुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन — Ablative singular

• सर्वम्: everything
• सर्वम्: Karma (Object/कर्म)
• Type: Noun
• Root: सर्व (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/प्रथमा or 2nd/द्वितीया), एकवचन — Nom./Acc. singular

• ते: to you / for you
• ते: Sampradana (Recipient/सम्प्रदान)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी/चतुर्थी (6th/षष्ठी or 4th/चतुर्थी), एकवचन — Gen./Dat. singular (enclitic)

• भविष्यति: will be / will happen
• भविष्यति: Kriya (Action/क्रिया)
• Type: Verb
• Root: भू (धातु)
• Form: लृट्-लकार (Future/भविष्यत्), प्रथमपुरुष (3rd person/प्रथमपुरुष), एकवचन — 3rd sg. future

• जयादिकम्: (things) beginning with victory, etc.
• जयादिकम्: Visheshana (Qualifier/विशेषण)
• Type: Noun
• Root: जय + आदिक (प्रातिपदिक); समासः
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/प्रथमा or 2nd/द्वितीया), एकवचन — Nom./Acc. singular; ‘जयः आदिः यस्य तत्’ (ending with victory etc.)

Speaker

Bṛhaspati

Tirtha Mahatmya

Tirtha: Kedāra / Kedāranātha-kṣetra (contextual)

Type: kshetra

Skanda Dialogue

Listener: Indra (explicitly addressed in nearby verses)

Visual Art Cues

Scene: A reassuring proclamation is delivered to Indra (or a heroic figure) in a Himalayan Śaiva setting, emphasizing Śambhu’s benevolent grace as the source of victory.

Characters & Entities

• Śambhu (Śiva)
• Śakra (Indra)

FAQs

What is the primary spiritual lesson of this shloka?

Lasting success is grounded in Śiva’s prasāda (grace), not merely in personal power.

Which specific holy site (Tirtha) is glorified here?

Implicitly the Kedāra sacred context where Śiva’s favor is sought; no single tīrtha is named in this line.

What ritualistic prescription is mentioned?

No new ritual is added here; it affirms the promised fruit of the prior Śiva-vrata.