युष्माभिर्बध्यते श्रेयो यस्य वै धूतकिल्विषैः । प्रणमामि च वः सर्वान्मनोबुद्धिसमाधिभिः । तपो विद्या च वृत्तं च यतो वार्द्धक्यकारणम्
yuṣmābhirbadhyate śreyo yasya vai dhūtakilviṣaiḥ | praṇamāmi ca vaḥ sarvānmanobuddhisamādhibhiḥ | tapo vidyā ca vṛttaṃ ca yato vārddhakyakāraṇam
罪垢を振り落とした汝らによって、安寧は確かに結ばれ、堅く立てられる。われは心と知と、帰一の三昧の信によって、汝らすべてに礼拝する。苦行(タパス)と聖なる学知と高き行いこそ、真の円熟—尊ぶべき老成—の因である。
Bhāskara (Sūrya)
Scene: A devotee/speaker bows to a line of aged sages; the bow is shown as total—mind, intellect, and meditative focus—while symbols of tapas (fire), vidyā (palm-leaf texts), and vṛtta (staff, waterpot) surround them.
True greatness is measured by austerity, learning, and conduct; these create real spiritual maturity.
No specific tīrtha is mentioned; the verse glorifies virtues (tapas, vidyā, sadācāra).
The act implied is praṇāma (reverent salutation) and cultivating tapas, learning, and right conduct.