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Skanda Purana — Mahesvara Khanda, Shloka 10

पूजाकाले स्वयं तत्र लिंगमध्येस्थितो हरः । जंगमा जंगमैः सार्धं स्वयं जग्राह पूजनम्

pūjākāle svayaṃ tatra liṃgamadhyesthito haraḥ | jaṃgamā jaṃgamaiḥ sārdhaṃ svayaṃ jagrāha pūjanam

礼拝の時、ハラ(シヴァ)自らがそこに在り、リンガのまさに中心に住していた。動く存在、すなわち生きた帰依者たちと共に、彼は自ら供養を受け取った。

pūjā-kāleat the time of worship
pūjā-kāle:
Adhikarana (Location/Time)
TypeNoun
Rootpūjā (प्रातिपदिक) + kāla (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; षष्ठी-तत्पुरुषः (पुजायाः कालः)
svayamhimself
svayam:
Visheshana (Qualifier)
TypeIndeclinable
Rootsvayam (अव्यय)
Formअव्यय; आत्मार्थक/स्वयम्-शब्दः (emphatic: oneself)
tatrathere
tatra:
Adhikarana (Location)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb: there)
liṅga-madhye-sthitaḥstanding in the middle of the liṅga
liṅga-madhye-sthitaḥ:
Visheshana (Qualifier)
TypeAdjective
Rootliṅga (प्रातिपदिक) + madhya (प्रातिपदिक) + sthita (कृदन्त; √sthā धातु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकृदन्त (क्त) ‘स्थित’; समासः (सप्तमी-तत्पुरुष/अव्ययीभाव-प्रायः) ‘लिङ्गमध्येस्थितः’ = लिङ्गस्य मध्ये स्थितः
haraḥHara (Śiva)
haraḥ:
Karta (Subject)
TypeNoun
Roothara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
jaṅgamāḥmoving beings
jaṅgamāḥ:
Sahakari (Associate)
TypeNoun
Rootjaṅgama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
jaṅgamaiḥwith moving beings
jaṅgamaiḥ:
Sahakari (Association)
TypeNoun
Rootjaṅgama (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
sārdhamtogether with
sārdham:
Sahakari (Association)
TypeIndeclinable
Rootsārdham (अव्यय)
Formअव्यय; सहार्थक (with/together)
svayamhimself
svayam:
Visheshana (Qualifier)
TypeIndeclinable
Rootsvayam (अव्यय)
Formअव्यय; आत्मार्थक/स्वयम्-शब्दः
jagrāhaaccepted/took up
jagrāha:
Kriya (Action)
TypeVerb
Root√grah (ग्रह् धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
pūjanamthe worship
pūjanam:
Karma (Object)
TypeNoun
Rootpūjana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

Sūta (Lomaharṣaṇa) to the sages (deduced)

Type: kshetra

Scene: Inside a sanctum, the liṅga glows as Hara is seen seated within its heart; devotees (jaṅgama) offer flowers, water, lamps; the air is thick with incense and reverence.

H
Hara (Śiva)
Ś
Śiva-liṅga
D
Devotees (jaṅgama)

FAQs

The liṅga is not merely symbolic—Śiva is described as directly present and as truly accepting the devotee’s worship.

The consecrated liṅga at the adhyāya’s sacred lake-site is shown as a place of immediate divine presence.

Pūjā to the liṅga with the understanding that Śiva personally receives the offerings.