प्रभावस्तीर्थमुख्यानां तदा पुण्यतमोऽभवत् । सत्ये धर्मे चाध्ययने यज्ञे दाने तपस्यपि
prabhāvastīrthamukhyānāṃ tadā puṇyatamo'bhavat | satye dharme cādhyayane yajñe dāne tapasyapi
その時、第一の聖地(ティールタ)の威力は最上の功徳となった。同様に、真実においても、ダルマにおいても、学修においても、ヤジュニャにおいても、布施においても、さらには苦行(タパス)においても、功徳は大いに増した。
Sūta (Lomaharṣaṇa) to the sages (deduced from Māheśvarakhaṇḍa context)
Tirtha: Tīrtha-mukhya (collective: foremost sacred places)
Type: kshetra
Scene: A symbolic panorama of India’s foremost tīrthas glowing with intensified radiance; alongside, vignettes of satya-speaking devotees, students reciting, priests offering yajña, donors giving, and ascetics in tapas—each surrounded by a halo of increased puṇya.
Dharma-practices and tīrtha-sevā become especially fruitful when aligned with divine auspicious time and devotion.
The verse praises the efficacy of the ‘foremost tīrthas’ in general, without naming one location.
It commends core dharmic observances—satya, adhyayana, yajña, dāna, and tapas—as sources of increased merit.