Skanda Purana — Mahesvara Khanda, Shloka 29
जातः क्रोधवशायाश्च इराया भूरुहाः स्मृताः । कद्रूसुताः स्मृता नागा मुनेरप्सरसां गणाः
jātaḥ krodhavaśāyāśca irāyā bhūruhāḥ smṛtāḥ | kadrūsutāḥ smṛtā nāgā munerapsarasāṃ gaṇāḥ
クローダヴァシャー（Krodhavaśā）からはある種の生類が生まれ、イラー（Irā）からは草木・樹林が生じたと伝えられる。ナーガ（Nāga）はカドルー（Kadru）の子と記され、ムニ（Muni）からはアプサラス（Apsarā）の群れが現れた。
Lomaharṣaṇa (Sūta) (deduced: Māheśvarakhaṇḍa narration to sages)
Scene: Irā as a green-hued mother-goddess from whom trees and vines emerge; Kadru as a dark, serpentine-associated mother with nāgas coiling around; Muni as a serene ascetic-mother figure with apsarases appearing as luminous dancers in the sky.
FAQs
Nature (trees and plants) and hidden powers (Nāgas) are sacralized through divine lineage, supporting dharmic respect for the living world.
No tīrtha is specified; the verse is cosmological.
None directly; the verse implies reverence toward trees and serpent-beings as part of dharmic conduct.