दुराचारस्य पापस्य निघृणस्यातिवादिनः । दुष्कुलीनस्य जातोऽसौ तदा जातिस्मरः सुतः
durācārasya pāpasya nighṛṇasyātivādinaḥ | duṣkulīnasya jāto'sau tadā jātismaraḥ sutaḥ
その時、彼は悪行の者—罪深く、憐れみなく、荒い言葉を好む—卑しい家系の男の子として生まれた。しかもその瞬間、幼子は前世を憶う者(ジャーティス्मラ)となった。
Lomaharṣaṇa (Sūta) (deduced: Māheśvarakhaṇḍa narrative voice)
Scene: A morally dark household: the father figure appears harsh and pitiless; the child, luminous and composed, shows the gaze of remembrance—suggesting past-life awareness amid present suffering.
Even when birth occurs in a troubled moral and social context, the working of karma and divine arrangement can awaken higher memory and spiritual resolve.
This verse sets the narrative background; the explicit tīrtha glorification follows in the subsequent verses about Guptakṣetra at the Mahīsāgara-saṅgama.
No direct ritual is prescribed in this verse; it introduces the character whose later worship and tīrtha-sevā are praised.