मातृहा पितृहा वापि गोघ्नो बालघ्र एव वा । सुरापी स्वर्णहृद्वापि निष्पापो स्याः स्तुतेर्जपात्
mātṛhā pitṛhā vāpi goghno bālaghra eva vā | surāpī svarṇahṛdvāpi niṣpāpo syāḥ stuterjapāt
たとえ母殺し、父殺しであっても、牛殺し、幼子殺しであっても、酒に溺れる者、黄金を盗む者であっても——この讃歌を繰り返し誦することにより、罪より解き放たれる。
Nandīkeśvara (stotra-phala statement)
Scene: A stark enumeration of grave sinners is contrasted with the cleansing power of hymn-repetition; the scene can show shadowed figures (sinners) turning toward a radiant Śiva-liṅga as the stotra sound purifies them.
Śiva-devotion, expressed as stotra-japa, is presented as a powerful means of purification even from grave transgressions.
The passage belongs to the Kāśī Khaṇḍa narrative stream, preparing for the Vyāseśvara and Kāśī merit theology.
Japa (repetitive chanting) of the stuti is stated as the means for pāpa-śuddhi (removal of sin).