यस्यैकाख्या वाजिमेधेन तुल्या यस्या न त्या चैकयाल्पेंद्रलक्ष्मीः । यस्य स्तुत्या लभ्यते सत्यलोको यस्यार्चातो मोक्षलक्ष्मीरदूरा
yasyaikākhyā vājimedhena tulyā yasyā na tyā caikayālpeṃdralakṣmīḥ | yasya stutyā labhyate satyaloko yasyārcāto mokṣalakṣmīradūrā
その御名をただ一度唱えることはアシュヴァメーダ祭に等しい。御方に比べれば、インドラのわずかな栄光も無に等しい。御方を讃えることでサティヤローカに至り、御方を礼拝することで解脱の福は遠くない。
Satyavatī’s son (Vyāsa) in stotra to Viśvanātha/Śiva (deduced)
Tirtha: Viśvanātha (Kāśī)
Type: kshetra
Listener: Pilgrims/seekers asking about fruits of worship
Scene: A devotee chants ‘Viśvanātha’ once; above, symbolic Aśvamedha altar fades in comparison; Satyaloka appears as a luminous realm; a path of light from Śiva’s shrine leads toward mokṣa.
Nāma (the divine name), stuti (praise), and arcana (worship) are presented as swift, dharmic means to merit and liberation.
Kāśī via the worship of Viśvanātha; the promise of mokṣa aligns with Kāśī’s famed liberation-mahātmyā.
Implicit prescriptions: nāma-japa/utterance of the Lord’s name, stotra (praise), and arcana (formal worship).