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Skanda Purana — Kashi Khanda, Shloka 92

न पर्वतर्क्षवृक्षाह्वां न नदीसर्पनामिकाम् । न पक्ष्यहिप्रेष्यनाम्नीं सौम्याख्यामुद्वहेत्सुधीः

na parvatarkṣavṛkṣāhvāṃ na nadīsarpanāmikām | na pakṣyahipreṣyanāmnīṃ saumyākhyāmudvahetsudhīḥ

賢者は、名が山・熊・樹を表す娘を娶ってはならない。川や蛇の名を負う者も、鳥・蛇・召使いの名を帯びる者も娶ってはならない。さらに名がただ「サウミヤー(Saumyā)」である者さえ避けるべきである。

not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negative particle)
पर्वतर्क्षवृक्षाह्वाम्named after mountain/bear/tree
पर्वतर्क्षवृक्षाह्वाम्:
Karma (Object qualifier/कर्म-विशेषण)
TypeAdjective
Rootपर्वत-ऋक्ष-वृक्ष-आह्वा (प्रातिपदिक; समास)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (भार्याम्/कन्याम् implied)
nor
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात
नदीसर्पनामिकाम्named after river/serpent
नदीसर्पनामिकाम्:
Karma (Object qualifier/कर्म-विशेषण)
TypeAdjective
Rootनदी-सर्प-नामिका (प्रातिपदिक; समास)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
nor
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात
पक्ष्यहिप्रेष्यनाम्नीम्named after bird/snake/servant
पक्ष्यहिप्रेष्यनाम्नीम्:
Karma (Object qualifier/कर्म-विशेषण)
TypeAdjective
Rootपक्षि-अहि-प्रेष्य-नाम्नी (प्रातिपदिक; समास)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
सौम्याख्याम्having a gentle name (Sāumyā etc.)
सौम्याख्याम्:
Karma (Object qualifier/कर्म-विशेषण)
TypeAdjective
Rootसौम्य-आख्या (प्रातिपदिक; समास)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
उद्वहेत्should marry
उद्वहेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootउद्+वह् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
सुधीःthe wise man
सुधीः:
Karta (Subject/कर्ता)
TypeNoun
Rootसु-धी (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्ता

Skanda (deduced: Kāśīkhaṇḍa instruction)

Tirtha: Kāśī

Type: kshetra

Scene: A priestly naming/record scene: a manuscript lists categories of names; families discuss auspicious naming and marriage suitability, with symbolic animals/river motifs subtly depicted as ‘to be avoided’.

FAQs

Traditional dharma texts link household auspiciousness with careful attention to omens, including names, as part of disciplined gṛhastha life.

The Kāśīkhaṇḍa setting is Kāśī, but this verse is a general dharma guideline rather than a tirtha praise.

A prohibition within marriage selection criteria: avoid certain categories of names regarded as inauspicious.