शरीर हीना इव जीवसंघा द्विजा यथा चाध्ययनेन हीनाः । निरुद्यमाः सत्त्वगुणा यथा वै यथोद्यमा भाग्यविवर्जिताश्च
śarīra hīnā iva jīvasaṃghā dvijā yathā cādhyayanena hīnāḥ | nirudyamāḥ sattvaguṇā yathā vai yathodyamā bhāgyavivarjitāśca
彼らは、身を失った衆生の群れのようであり、聖なる学習を欠く二度生まれ(dvija)のようであり、発心なきサットヴァ(sattva)の徳のようであり、励みながらも福運に見放された者のようであった。
Skanda (deduced: Kāśīkhaṇḍa discourse, typically Skanda → Agastya)
Tirtha: Avimukta-Kāśī
Type: kshetra
Scene: A contemplative tableau of allegories: bodiless beings fading like mist; a dvija with unopened Veda manuscript; a luminous sattva figure seated yet inert; a striving traveler walking against wind while fortune (Lakṣmī-like aura) turns away—mirroring the daityas’ helplessness.
Without right guidance and dharmic grounding, effort and qualities become ineffective—study (adhyayana) and purposeful action must unite.
No specific tīrtha is mentioned; it is a moral-psychological description within Kāśīkhaṇḍa.
No direct ritual is prescribed; adhyayana (sacred study/recitation) is upheld as a dharmic necessity by implication.