स्नानदानादिनिरताः सर्वदाश्च जितेंद्रियाः । वापीकूपतडागानां कर्तारश्च सहस्रशः । व्रतशीला गुणज्ञाश्च मूर्खा वेदविवर्जिताः
snānadānādiniratāḥ sarvadāśca jiteṃdriyāḥ | vāpīkūpataḍāgānāṃ kartāraśca sahasraśaḥ | vrataśīlā guṇajñāśca mūrkhā vedavivarjitāḥ
彼らは沐浴(snāna)や布施(dāna)などの善行に励み、常に自制している。幾千にも及んで階段井戸(vāpī)、井戸(kūpa)、池(taḍāga)を造る。誓戒を守り徳を見分けるが、(ある者は)ヴェーダの学びを欠き、愚かである。
Unspecified (Dharmāraṇya narrative voice)
Scene: A dharmic settlement at the edge of a sacred forest: ascetics and householders performing river-bathing, distributing alms, and supervising the digging of a stepwell and pond; a learned brāhmaṇa recites Veda while some pious yet unlearned donors stand respectfully, highlighting the contrast between merit and learning.
Public welfare (waterworks), charity, and vows are praised, but enduring dharma is strengthened by Vedic knowledge and right discernment.
The verse supports tīrtha-culture broadly through water-conservation works (wells/ponds), but does not name a particular site.
It commends snāna (bathing), dāna (charity), vrata (vows), and the dharmic act of creating water sources (vāpī, kūpa, taḍāga).