Skanda Purana — Brahma Khanda, Shloka 91
Devanagari script
रामराज्ये तदा लोका हर्षनिर्भरमा नसाः । बभूवुर्धनधान्याढ्याः पुत्रपौत्रयुता नराः
Transliteration
rāmarājye tadā lokā harṣanirbharamā nasāḥ | babhūvurdhanadhānyāḍhyāḥ putrapautrayutā narāḥ
Translation
ラーマ王の治世には、人々の心は歓喜に満ちあふれた。人々は財と穀物に富み、子や孫に恵まれた。
Word by Word
राम-राज्येin Rāma’s reign
राम-राज्ये:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootराम (प्रातिपदिक) + राज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; तत्पुरुषसमास (रामस्य राज्ये)
तदाthen
तदा:
Adverbial (कालाधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
लोकाःpeople
लोकाः:
Karta (Subject/कर्ता)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
हर्ष-निर्भर-मानसाःwhose minds were full of joy
हर्ष-निर्भर-मानसाः:
Karta (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootहर्ष (प्रातिपदिक) + निर्भर (प्रातिपदिक) + मानस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषसमास (हर्षेण निर्भरं मानसं येषाम्)
बभूवुःbecame/were
बभूवुः:
Kriya (Verb/क्रिया)
TypeVerb
Rootभू (धातु)
Formलिट् (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
धन-धान्य-आढ्याःrich in wealth and grain
धन-धान्य-आढ्याः:
Karta (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootधन (प्रातिपदिक) + धान्य (प्रातिपदिक) + आढ्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; (धन + धान्य) इति द्वन्द्वपूर्वपद, ततः आढ्य-विशेषण (समाससमूह)
पुत्र-पौत्र-युताःendowed with sons and grandsons
पुत्र-पौत्र-युताः:
Karta (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootपुत्र (प्रातिपदिक) + पौत्र (प्रातिपदिक) + युत (कृदन्त-क्त from युज्)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषसमास (पुत्रैः पौत्रैश्च युताः)
नराःmen
नराः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
Speaker
Narrator (contextual Purāṇic narrator within Dharmāraṇya Khaṇḍa; exact speaker not in snippet)
Tirtha Mahatmya
Tirtha: Ayodhyā
Type: kshetra
Visual Art Cues
Scene: A panoramic ‘golden age’ tableau: content citizens, full granaries, families with children and elders, orderly markets, calm streets under Rāma’s just rule.
Characters & Entities
R
RāmaP
People (lokāḥ)R
RāmarājyaFAQs
Collective well-being is portrayed as the fruit of dharmic governance—joy, prosperity, and stable family life.
No tīrtha is specified; the verse praises the condition of society under righteous kingship.
None.