शिवज्ञान-प्रश्नः तथा सृष्टौ शिवस्य स्वयमाविर्भावः
Inquiry into Śiva-knowledge and Śiva’s self-manifestation in creation
ते चान्ये च सुरा रुद्रं रुद्राध्यायेन तुष्टुवुः । प्रसन्नवदनस्तस्थौ देवानामग्रतः प्रभुः
te cānye ca surā rudraṃ rudrādhyāyena tuṣṭuvuḥ | prasannavadanastasthau devānāmagrataḥ prabhuḥ
それらの神々、そして他の神々もまた、「ルドラーディヤーヤ」によってルドラを讃嘆した。主は喜悦の御顔で神々の前に立ち、帰依者に対して慈悲深い有相(サグナ)の御臨在を顕した。
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
Mantra: (Referenced) रुद्राध्यायेन / Rudrādhyāya (Śatarudrīya-style praise)
Type: rudram
Role: liberating
It shows that sincere stuti (hymnic praise) turns the mind toward Pati (Rudra), and by that devotion the Lord becomes prasanna—bestowing grace by standing openly before His devotees.
The verse highlights Saguna Shiva: the Lord is described with a ‘pleased face’ and a visible, approachable presence. In Shaiva practice, such praise supports Linga-worship by invoking Shiva’s manifest, grace-giving aspect while honoring His supreme transcendence.
Rudra-stotra recitation (Rudrādhyāya-pāṭha) with focused bhakti—optionally alongside japa of the Panchākṣarī (Om Namaḥ Śivāya) and traditional Shaiva observances like bhasma (tripuṇḍra) as a reminder of surrender to Rudra.