शिवस्य परापरब्रह्मस्वरूपनिर्णयः / Determination of Śiva as Higher and Lower Brahman
केचिच्ज्ञेयमिति प्राहुरज्ञेयमिति केचन । परमेके तमेवाहुरपरं च तथा परे
kecicjñeyamiti prāhurajñeyamiti kecana | parameke tamevāhuraparaṃ ca tathā pare
ある者は至上者は知り得ると言い、またある者は知り得ないと言う。ある者は主をただ最高実在のみと語り、またある者は主を下位の顕現原理としても説く。
Suta Goswami (narrating the Vāyavīya philosophical teaching to the sages of Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Mahādeva
It reconciles differing views about Shiva by indicating that the Supreme can be spoken of as both transcendent (beyond thought) and also accessible through manifestation—supporting a Shaiva Siddhanta-style understanding of Pati as beyond yet graciously knowable through His revelation.
It implies that while Shiva’s highest nature is beyond full conceptual grasp, devotees approach Him through the ‘apara’—His manifest signs and forms such as the Shiva Linga, names, and attributes—without denying His supreme transcendence.
Meditate on Shiva as both Nirguna and Saguna—worship the Linga with mantra (especially the Panchakshara, ‘Om Namaḥ Śivāya’) while inwardly contemplating the Supreme as beyond words and mind.