ध्यानप्रकारनिर्णयः / Determination of the Modes of Meditation
on Śrīkaṇṭha-Śiva
लक्षयेन्मनसः स्थैर्यं तत्तद्ध्यायेत्पुनः पुनः । ध्यानमादौ सविषयं ततो निर्विषयं जगुः
lakṣayenmanasaḥ sthairyaṃ tattaddhyāyetpunaḥ punaḥ | dhyānamādau saviṣayaṃ tato nirviṣayaṃ jaguḥ
心の安定を見極め、その一点を繰り返し繰り返し観想すべきである。彼らは、禅定は初めは対象を伴う(サヴィシャヤ)ものとして始まり、やがて無対象(ニルヴィシャヤ)となると説く。
Suta Goswami (continuing the Vāyavīyasaṃhitā discourse to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
It outlines a classical Shaiva yogic progression: first stabilize the mind through repeated contemplation with a support, and then mature into nirviṣaya (supportless) contemplation that tends toward liberation (moksha) under the grace of Pati (Shiva).
Saviṣaya dhyāna corresponds to saguna upāsanā—meditating on Shiva with form and attributes, such as the Śiva-liṅga, Shiva’s icon, or the Panchākṣarī mantra—until the mind becomes steady enough to move toward nirviṣaya absorption.
Begin with supported meditation: fix the mind on Shiva as the liṅga or on “Om Namaḥ Śivāya,” repeatedly returning attention whenever it wanders; as steadiness grows, allow the meditation to become subtler, moving toward objectless stillness.