अन्तराय-उपसर्ग-विवेचनम् / Analysis of Yogic Obstacles (Antarāyas) and Upasargas
इच्छाविघातजं मोक्षं दौर्मनस्यं प्रचक्षते । विषयेषु विचित्रेषु विभ्रमस्तत्र लोलता
icchāvighātajaṃ mokṣaṃ daurmanasyaṃ pracakṣate | viṣayeṣu vicitreṣu vibhramastatra lolatā
彼らは「欲望の挫折から生じた解脱」と説くが、それは実のところ心の沈鬱である。多種多様な感官の対象のただ中で迷妄が起こり、そこで心は落ち着きを失い、移ろいやすくなる。
Suta Goswami (narrating the Vāyavīya philosophical teaching to the sages at Naimisharanya)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: liberating
It distinguishes true moksha—steady clarity rooted in Shiva-realization—from mere disappointment when desires fail. Frustrated desire can look like renunciation, but if it produces gloom and mental agitation, it is still bondage (pāśa), not liberation.
Linga/Saguna Shiva worship trains the mind away from scattering among ‘variegated objects’ and toward one-pointed devotion (bhakti) and inner steadiness. The verse warns that without such centering, one’s ‘renunciation’ may just be confused withdrawal rather than devotional detachment.
Cultivate steadiness through japa of the Panchakshara (Om Namaḥ Śivāya) and dhyāna on Shiva, supported by Shaiva disciplines like vibhūti (tripuṇḍra) and rudrākṣa—so detachment becomes luminous vairāgya, not despair.