Shiva Purana — Vayaviya Samhita, Shloka 10

लिंगभागेष्वधोभागं बीजाख्यं कारणत्रये । चतुःषष्टिगुणैश्वर्यं बौद्धं यदणिमादिषु

liṃgabhāgeṣvadhobhāgaṃ bījākhyaṃ kāraṇatraye | catuḥṣaṣṭiguṇaiśvaryaṃ bauddhaṃ yadaṇimādiṣu

リンガの区分において、下方の部分は「種子」と呼ばれ、三種の原因の三位一体に属する。それは、アニマー等に代表される六十四の徳相を備えた、内なる覚醒の力として理解されるべきである。

लिङ्गभागेषुin the parts of the liṅga
लिङ्गभागेषु:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootलिङ्ग (प्रातिपदिक) + भाग (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), बहुवचन; तत्पुरुष (लिङ्गस्य भागाः)
अधोभागम्the lower part
अधोभागम्:
Karma (कर्म/Object)
TypeNoun
Rootअधो (अव्यय/उपसर्गवत्) + भाग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; कर्मधारय (अधः स्थितः भागः)
बीजाख्यम्called ‘seed’
बीजाख्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootबीज (प्रातिपदिक) + आख्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष (बीज इति आख्यः)
कारणत्रयेin the triad of causes
कारणत्रये:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootकारण (प्रातिपदिक) + त्रि (संख्या-प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; द्विगु-समास (त्रीणि कारणानि)
चतुःषष्टिगुणैश्वर्यम्sovereignty of sixty-four qualities
चतुःषष्टिगुणैश्वर्यम्:
Karma (कर्म/Object)
TypeNoun
Rootचतुःषष्टि (संख्या-प्रातिपदिक) + गुण (प्रातिपदिक) + ऐश्वर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष (चतुःषष्टेः गुणानाम् ऐश्वर्यम्)
बौद्धम्pertaining to intellect/knowledge
बौद्धम्:
Visheshana (विशेषण)
TypeAdjective
Rootबौद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
यत्which
यत्:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; relative pronoun
अणिमादिषुamong aṇimā etc. (the siddhis)
अणिमादिषु:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootअणिमा (प्रातिपदिक) + आदि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), बहुवचन; तत्पुरुष (अणिमा-आदीनि)

Suta Goswami

Tattva Level: pasha

Shiva Form: Sadāśiva

Role: teaching

S
Shiva
L
Linga

FAQs

It presents the Liṅga as a metaphysical map: its “Seed” aspect is linked to the causal levels of existence, pointing the devotee to Shiva as the ground of all causes and the source of awakened consciousness.

It supports Liṅga worship by explaining that the visible form is not merely symbolic; it corresponds to inner principles—causality and divine power—so Saguna worship becomes a doorway to realizing Shiva’s transcendent reality.

Meditate on the Liṅga’s lower portion as the ‘Bīja’ (seed-cause) while repeating a Shiva mantra (such as the Panchākṣarī, “Om Namaḥ Śivāya”), using the contemplation to turn attention from siddhis toward liberation-centered awakening.