शिवस्य विश्वव्याप्तिः—अष्टमूर्तिः पञ्चब्रह्म च | Śiva’s Cosmic Pervasion: Aṣṭamūrti and the Pañcabrahma Forms
वृक्षस्य मूलसेकेन शाखाः पुष्यंति वै यथा । शिवस्य पूजया तद्वत्पुष्यत्यस्य वपुर्जगत् । सर्वाभयप्रदानं च सर्वानुग्रहणं तथा । सर्वोपकारकरणं शिवस्याराधनं विदुः
vṛkṣasya mūlasekena śākhāḥ puṣyaṃti vai yathā | śivasya pūjayā tadvatpuṣyatyasya vapurjagat | sarvābhayapradānaṃ ca sarvānugrahaṇaṃ tathā | sarvopakārakaraṇaṃ śivasyārādhanaṃ viduḥ
木の根に水を注げば枝葉が育つように、シヴァを礼拝すれば、シヴァの顕現の身であるこの世界全体もまた栄える。賢者は、シヴァへのアーラーダナは万有に無畏を与え、すべてに恩寵を垂れ、あらゆる利益をもたらすと知る。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: General tīrtha-doctrine: Śiva-pūjā is taught as the root-practice that nourishes the whole ‘Śiva-body’ universe and yields abhaya and anugraha.
Type: stotra
Role: nurturing
Offering: pushpa
It teaches that Śiva is the foundational reality (the “root”) of the cosmos; when one worships Śiva, the entire field of life is harmonized and uplifted, resulting in grace (anugraha) and fearlessness (abhaya).
The verse supports Saguna worship as a direct means to approach the Supreme: by honoring Śiva through pūjā—commonly centered on the Śiva-liṅga—one nourishes the whole manifestation, since the world is described as Śiva’s vapuḥ (expressed form).
Perform Śiva-pūjā with steady devotion—especially liṅgārcana—supported by japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and prayer for sarvābhaya (fearlessness) and sarvānugraha (grace for all beings).