Shiva Purana — Vayaviya Samhita, Shloka 50
न्यासत्रैविध्य-भूतशुद्धि-प्रक्रिया
Threefold Nyāsa and the Procedure of Elemental Purification
ज्ञानं लब्ध्वाचिरादेव शिवसायुज्यमाप्नुयात् । तस्मान्मुक्तो शिवाज्ञप्तः कर्मयज्ञो ऽपि देहिनाम् । अकामः कामसंयुक्तो बन्धायैव भविष्यति । तस्मात्पञ्चसु यज्ञेषु ध्यानज्ञानपरो भवेत्
jñānaṃ labdhvācirādeva śivasāyujyamāpnuyāt | tasmānmukto śivājñaptaḥ karmayajño 'pi dehinām | akāmaḥ kāmasaṃyukto bandhāyaiva bhaviṣyati | tasmātpañcasu yajñeṣu dhyānajñānaparo bhavet
真の知を得た者は、ほどなくしてシヴァとのサーユジュヤ（合一）に至る。ゆえに、身をもつ者のためにシヴァが命じた儀礼の供犠も、解脱者にとってはもはや義務の業として束縛とはならない。だが無欲の者が欲と結びつけば、まさに縛られる。ゆえに五種の供犠のうち、禅定（ディヤーナ）と霊的知（ジュニャーナ）に専心すべきである。
Suta Goswami (narrating the Vāyavīya teaching to the sages at Naimisharanya)
Tattva Level: pashu
Shiva Form: Sadāśiva
Role: teaching
FAQs
It teaches that jñāna and dhyāna are the direct means to Śiva-sāyujya, while desire (kāma) is the root of bondage; even divinely enjoined rituals become non-binding for one established in liberation.
Linga-worship and other Śiva-enjoined rites are valuable as purifying disciplines, but the verse emphasizes that their highest fulfillment is inner realization—meditation and knowledge culminating in union with Śiva beyond mere external action.
Prioritize dhyāna (steady meditation on Śiva) and jñāna (discernment of Pati, paśu, and pāśa), performing prescribed rites without desire for results—turning worship into a means of purification rather than bondage.