पाशुपतज्ञानप्रश्नः — Inquiry into Pāśupata Knowledge
Paśu–Pāśa–Paśupati
विषया इति कथ्यन्ते पाशा जीवनिबन्धनाः । ब्रह्मादिस्तम्बपर्यंतान् पशून्बद्ध्वा महेश्वरः
viṣayā iti kathyante pāśā jīvanibandhanāḥ | brahmādistambaparyaṃtān paśūnbaddhvā maheśvaraḥ
感官の対象は「パーシャ(pāśa)」と呼ばれる生の縛めである。これらが有身の霊を世俗の生に繋ぎ留めるからである。ゆえにマハーデーヴァ、マヘーシュヴァラは、梵天より木の切り株に至るまで一切を「パシュ(paśu)」として縛り、制限のもとに置かれる。
Suta Goswami
Tattva Level: pasha
Shiva Form: Mahādeva
It defines pāśa (bondage) as attachment to sense-objects that keeps the jīva confined to saṃsāra, and presents Śiva as Pati—the Lord who governs the bound condition of all beings and is also the ultimate source of release.
By recognizing sense-objects as pāśa, the devotee turns from external grasping to devotion and surrender to Saguna Śiva (worshipped as the Liṅga), seeking His grace to loosen bondage and reveal the soul’s dependence on Pati.
Practice sense-restraint (indriya-nigraha) with Śiva-centered japa—especially the Pañcākṣarī “Om Namaḥ Śivāya”—and meditate on Śiva as the inner Lord who cuts the pāśas of attachment.