Shiva Purana — Vayaviya Samhita, Shloka 8
Maṇḍala–Pūjā–Homa Krama
Maṇḍala Worship and Homa Sequence for the Disciple
मण्डले देवमभ्यर्च्य हुत्वा चैवाहुतित्रयम् । प्रापयेच्च शिशोः प्राप्तिं युगपत्सर्वयोनिषु
maṇḍale devamabhyarcya hutvā caivāhutitrayam | prāpayecca śiśoḥ prāptiṃ yugapatsarvayoniṣu
加持された儀礼のマンダラの中で主を礼拝し、火中に三度の供献（アーフティ）を捧げたのち、子を得る成就を願うべきである。そうすれば、いかなるヨーニ（出生の門）に生ずるとしても、子孫は同時に速やかに授けられる。
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Shakti Form: Pārvatī
Role: creative
Offering: naivedya
FAQs
It presents Shiva as Pati—the Lord who bestows worldly welfare through dharmic worship—showing that disciplined puja and homa, done with purity and right intent, become channels for Shiva’s grace even for household aims like progeny.
The worship “in the maṇḍala” indicates Saguna-upāsanā—approaching Shiva through a consecrated form and rite (often including the Linga, mantra, and fire-offering), where devotion is expressed through tangible ritual acts.
A prescribed Shiva-puja followed by homa with three āhutis (three oblations), performed in a sanctified maṇḍala; the takeaway is focused, mantra-supported worship culminating in fire-offering for the intended फल (result), here the blessing of a child.