समयाह्वय-संस्कारः — Rite of ‘Samayāhvaya’ and the Preparatory Layout
Maṇḍapa, Vedi, Kuṇḍas, Maṇḍala, Śiva-kumbha
ततः स समयो नाम भविष्यति शिवाश्रमे । लब्धाधिकारो गुर्वाज्ञापालकस्तद्वशो भवेत्
tataḥ sa samayo nāma bhaviṣyati śivāśrame | labdhādhikāro gurvājñāpālakastadvaśo bhavet
その後、シヴァのアーシュラマにおいて「サマヤ」と名づけられる時が起こる。正当な権能を得たのち、彼は師(グル)の命令に従順に従い、それを執行する者となって、その規律のもとにとどまる。
Suta Goswami (narrating Shiva Purana teachings in the Vayu Samhita context)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It emphasizes that progress in Śaiva sādhana is stabilized by samaya—disciplined restraint—and by living under the Guru’s command, which matures eligibility (adhikāra) for Śiva-realization.
Linga/Saguṇa-Śiva worship in the Purāṇa is not merely ritual performance; it is guarded by niyama and guru-ājñā. The verse frames worship as a regulated path where the devotee becomes fit through obedience and discipline.
Adopt a vow-like discipline (samaya) under a qualified Guru—regular japa of the Pañcākṣarī, regulated pūjā, and restrained conduct—so practice remains aligned with Śiva-dharma.