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Shiva Purana — Vayaviya Samhita, Shloka 59

शिवसंस्कार-दीक्षानिरूपणम् (Śivasaṃskāra and the Typology of Dīkṣā)

अमानिनो बुद्धिमंतस्त्यक्तस्पर्धाः प्रियंवदाः । ऋजवो मृदवः स्वच्छा विनीताः स्थिरचेतसः

amānino buddhimaṃtastyaktaspardhāḥ priyaṃvadāḥ | ṛjavo mṛdavaḥ svacchā vinītāḥ sthiracetasaḥ

我執なく、分別の智慧を備え、競い争いを捨て、慈しみの言葉を語る者—正直で、柔和で、清浄で、謙譲にして、心の定まった者。これこそパティ(主シヴァ)の恩寵と束縛からの解脱へ導く、シヴァの道にふさわしい徳である。

amāninaḥhumble; not proud
amāninaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-mānin (प्रातिपदिक)
FormMasculine, Nominative (1st), Plural; ‘without pride’
buddhimantaḥintelligent
buddhimantaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbuddhi-mant (प्रातिपदिक)
FormTatpuruṣa (possessive in sense) compound; Masculine, Nominative, Plural
tyakta-spardhāḥfree from rivalry
tyakta-spardhāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottyakta (√tyaj धातु + क्त) + spardhā (प्रातिपदिक)
FormBahuvrīhi compound; Masculine, Nominative, Plural; ‘whose rivalry is abandoned’
priyaṃ-vadāḥsweet-spoken
priyaṃ-vadāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpriyam (प्रातिपदिक) + vada (√vad धातु, प्रातिपदिक)
FormTatpuruṣa compound; Masculine, Nominative, Plural
ṛjavaḥstraightforward
ṛjavaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootṛju (प्रातिपदिक)
FormMasculine, Nominative, Plural
mṛdavaḥgentle
mṛdavaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmṛdu (प्रातिपदिक)
FormMasculine, Nominative, Plural
svacchāḥpure; clear
svacchāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsvaccha (प्रातिपदिक)
FormMasculine, Nominative, Plural
vinītāḥdisciplined; well-trained
vinītāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvi-√nī (नी धातु) + kta (क्त)
FormPast passive participle used adjectivally; Masculine, Nominative, Plural
sthira-cetasaḥsteady-minded
sthira-cetasaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsthira (प्रातिपदिक) + cetas (प्रातिपदिक)
FormBahuvrīhi compound; Masculine, Nominative, Plural; ‘whose mind is steady’

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

S
Shiva

FAQs

It defines the inner marks of a true Shaiva seeker—humility, clarity, and steadiness—showing that liberation arises not only from outer rites but from purified conduct that makes one receptive to Shiva’s grace (anugraha).

Linga worship is most fruitful when supported by these virtues: absence of ego, gentle truthfulness, and disciplined mind. Such qualities turn ritual into living devotion, aligning the worshipper with Saguna Shiva’s compassionate presence and preparing the mind for deeper realization.

Practice japa of the Panchakshara (Om Namah Shivaya) with a steady mind, maintain purity and humility, and pair worship with sattvic speech and non-competitiveness; these are the inner disciplines that empower any use of Rudraksha or Bhasma.