शिवसंस्कार-दीक्षानिरूपणम् (Śivasaṃskāra and the Typology of Dīkṣā)
तस्यावलोकनाद्यैश्च परानन्दो ऽभिजायते । तस्माद्यस्यैव संपर्कात्प्रबोधानंदसंभवः
tasyāvalokanādyaiśca parānando 'bhijāyate | tasmādyasyaiva saṃparkātprabodhānaṃdasaṃbhavaḥ
ただ御方を拝し、またこのような聖なる邂逅によって、至上の歓喜(アーナンダ)が生起する。ゆえに、御方とのみの触れ合いから、覚醒の歓喜—真の霊的照明—が生まれる。
Suta Goswami (narrating Śaiva philosophical teaching to the sages of Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: Darśana/saṃparka with Śiva (through temple, liṅga, guru, or remembrance) is taught as a direct cause for parānanda and prabodha—anugraha leading toward mokṣa.
Type: stotra
Shakti Form: Pārvatī
Role: liberating
It teaches that parānanda (supreme bliss) is not merely an emotion but the fruit of Śiva’s grace experienced through direct spiritual encounter—darśana, remembrance, worship—and that true prabodha (awakening) arises specifically from communion with Pati, the liberating Lord.
“Beholding Him” naturally includes Liṅga-darśana and Liṅga-pūjā: approaching Saguna Śiva through the Liṅga gives tangible ‘contact’ (saṃparka) that ripens devotion into awakening, culminating in recognition of Śiva as the supreme reality beyond form.
Practice steady darśana and upāsanā—daily Liṅga worship with mantra-japa (especially the Pañcākṣarī, Om Namaḥ Śivāya), accompanied by attentive remembrance; this sustained ‘contact’ is presented as the cause of prabodha-ānanda.