Shiva Purana — Vayaviya Samhita, Shloka 45
मन्त्रसिद्ध्यर्थं गुरुपूजा–आज्ञा–पौरश्चर्यविधिः / Guru-Authorization, Offerings, and Puraścaraṇa for Mantra-Siddhi
कोटिं देवालये प्राहुरनन्तं मम सन्निधौ । सूर्यस्याग्नेर्गुरोरिंदोर्दीपस्य च जलस्य च । विप्राणां च गवां चैव सन्निधौ शस्यते जपः । तत्पूर्वाभिमुखं वश्यं दक्षिणं चाभिचारिकम्
koṭiṃ devālaye prāhuranantaṃ mama sannidhau | sūryasyāgnerguroriṃdordīpasya ca jalasya ca | viprāṇāṃ ca gavāṃ caiva sannidhau śasyate japaḥ | tatpūrvābhimukhaṃ vaśyaṃ dakṣiṇaṃ cābhicārikam
寺院（デーヴァーラヤ）においてはジャパの功徳は一倶胝（クロール）倍となり、我が近くにおいては無量であると説かれる。太陽、火、グル、月、灯明、水の前、またブラーフマナと牛の前で行うジャパは称賛される。（いくつかの下位の目的では）東面はヴァシュヤ（服従させる法）、南面はアビチャーリカ（害をなす呪法）のためとされる。
Lord Shiva (teaching on the efficacy and orientation of japa in the Vāyavīyasaṃhitā)
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Śiva teaches japa efficacy by proximity to sacred presences (temple, Śiva’s own sannidhi, Sun, Fire, Guru, Moon, lamp, water, brāhmaṇas, cows) and notes directional orientations for vaśya/abhicāra aims.
Significance: General: temple-japa is crore-fold; japa in Śiva-sannidhi is ‘ananta’ (limitless), underscoring liṅga/temple proximity as a direct conduit of grace; also cautions about lower, coercive applications tied to directionality.
Offering: dipa
FAQs
It teaches that the fruit of mantra-japa depends on proximity to sanctity: temples multiply merit, and the highest efficacy is in Shiva’s presence—pointing the seeker toward devotion (bhakti) and surrender to Pati (Shiva) rather than mere technique.
A Shiva temple and the Linga signify Saguna Shiva’s accessible presence; chanting near the Linga is praised because the devotee aligns mind and speech with Shiva’s grace, making japa a means of purification and liberation rather than worldly gain.
Perform japa in a sattvic setting—especially a Shiva temple or before a lamp, water, or in the presence of the Guru—keeping intention pure; the verse also cautions against direction-based japa aimed at coercive or harmful ends (vaśya/abhicāra).