अनुग्रह-स्वातन्त्र्य-प्रमाणविचारः | Inquiry into Pramāṇa, Divine Autonomy, and Grace
आत्मनामेव भोगाय मोक्षाय च विशेषतः । तत्त्वातत्त्वस्वरूपेषु मूर्त्यात्मसु शिवान्वयः
ātmanāmeva bhogāya mokṣāya ca viśeṣataḥ | tattvātattvasvarūpeṣu mūrtyātmasu śivānvayaḥ
経験の享受(bhoga)のため、そしてとりわけ解脱(mokṣa)のために語られるのは、まさに自己(アートマン)である。さらにタットヴァとアタットヴァの諸相—具身し魂を宿す諸形態—のうちに、シヴァの遍満する連関(anvaya)が貫いている。
Suta Goswami
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It teaches that both worldly experience (bhoga) and liberation (moksha) hinge on right knowledge of the Self, and that Śiva is the inner continuity present through all categories of existence—thus moksha comes by recognizing Śiva as the indwelling reality rather than clinging to external distinctions.
The Liṅga is a saguna support for realizing the truth pointed to here: Śiva is not confined to a single form but pervades all forms and selves. Worship begins with form (saguna) and matures into insight into Śiva’s all-pervasion (anvaya), culminating in liberation.
Meditate on Śiva as the inner Self while repeating the Pañcākṣarī (“Om Namaḥ Śivāya”), using the Liṅga as the focal support; let the practice shift attention from outer categories (tattva/atattva) to the constant presence of Śiva within all embodied beings.