सर्वेश्वर-परमकारण-निरूपणम् / The Supreme Lord as the Uncaused Cause
ईशते तदभिध्यानाद्योजनासत्त्वभावनः । भूयो ह्यस्य पशोरन्ते विश्वमाया निवर्तते
īśate tadabhidhyānādyojanāsattvabhāvanaḥ | bhūyo hyasya paśorante viśvamāyā nivartate
彼を観想すれば、主は直に体得される。内なる存在は(彼と)結ばれ、清浄なるサットヴァの実在に安住する。かくして束縛された魂(パシュ)は、縛りの終極において、世界の幻力(ヴィシュヴァ・マーाया)が退き、止息する。
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: liberating
Cosmic Event: Soteriological turning-point: at the ‘end’ of bondage, viśva-māyā withdraws—anugraha overcoming tirodhāna for the paśu.
It teaches the Shaiva Siddhanta movement from paśu (bound soul) toward Śiva-realization: sustained contemplation of Pati (Śiva) purifies the mind into sattva and brings the withdrawal of māyā at the threshold of liberation.
Meditation on Śiva can begin with saguna supports—such as the Śiva-liṅga, mantra, and form—until the soul becomes 'yoked' to Him; as realization matures, māyā’s hold loosens and the seeker approaches direct experience of Śiva beyond limitation.
A practical takeaway is daily Śiva-dhyāna with mantra-japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”), cultivating sattva through purity and steadiness so that māyā’s veiling power gradually recedes.