दक्षस्य यज्ञप्रवृत्तिः तथा ईश्वरवर्जितदेवसमागमः
Dakṣa’s Sacrificial Undertaking and the Devas’ Assembly without Īśvara
शूलशक्तिगदाहस्ताष्टंकोपलशिलाधराः । कालाग्निरुद्रसदृशास्त्रिनेत्राश्च जटाधराः
śūlaśaktigadāhastāṣṭaṃkopalaśilādharāḥ | kālāgnirudrasadṛśāstrinetrāśca jaṭādharāḥ
その猛き従者たちは、手に三叉戟・槍・棍棒を執り、山の峰や巨岩をも掲げ持っていた。三つの眼とジャターの髪を備え、まさにカーラ―グニルドラそのもののごとく現れ、シヴァの有相(サグナ)の威力がもつ畏怖すべき護持の力を体現していた。
Suta Goswami
Tattva Level: pati
Shiva Form: Kālāntaka
Type: rudram
Role: destructive
Cosmic Event: kālāgni imagery (time-fire) anticipating pralaya
It portrays Śiva’s attendants as embodiments of his saguṇa (manifest) power—terrible to ignorance and obstacles, yet protective to devotees—showing that divine grace can appear as fierce strength when dharma must be upheld.
While the Liṅga points to the formless (nirguṇa) reality of Śiva, this verse emphasizes the manifest (saguṇa) aspect—Śiva’s active sovereignty expressed through Rudra-like forms that guard the sacred and remove impediments to devotion.
A practical takeaway is to meditate on Śiva as Tri-netra (three-eyed) while chanting the Pañcākṣarī “Om Namaḥ Śivāya,” and to adopt Śaiva marks like vibhūti (Tripuṇḍra) as a reminder of inner purification and fearless refuge in Śiva.