रुद्रस्य परमात्मत्वे ब्रह्मपुत्रत्वादिसंशयप्रश्नः — Questions on Rudra’s Supremacy and His ‘Sonship’ to Brahmā
चतुर्भुजमुदारांगं सर्वाभरणभूषितम् । शंखचक्रधरं सौम्यं चन्द्रबिंबसमाननम्
caturbhujamudārāṃgaṃ sarvābharaṇabhūṣitam | śaṃkhacakradharaṃ saumyaṃ candrabiṃbasamānanam
四臂にして肢体は気高く、あらゆる宝飾に荘厳され、法螺と円盤を執り、やわらかな威光をたたえ、御顔は満月の輪のごとくであった。
Suta Goswami
Tattva Level: pasha
Role: nurturing
Offering: pushpa
It presents a vivid saguna-darśana (devotional vision) of the divine—serenity, auspicious marks, and sacred emblems—showing that contemplative remembrance of a gracious form steadies the mind and supports the Shaiva aim of liberation through devotion and right knowledge.
Though the described iconography is Vaiṣṇava (conch and discus), the Shiva Purana frequently uses such descriptions to affirm that saguna forms are valid supports for worship; in Shaiva Siddhanta, they function as aids that mature devotion toward realizing Pati (the Supreme Lord) beyond limiting bonds.
Dhyāna (meditation) on an auspicious, serene divine form—combined with mantra-japa such as the Panchakshara (Om Namaḥ Śivāya)—is implied as a practical takeaway for stabilizing devotion and inner purity.