मङ्गलाचरणम्, तीर्थ-परिसरः, सूतागमनम् — Invocation, Sacred Setting, and the Arrival of Sūta
विद्येश्वरं द्विसाहस्रं रौद्रं पञ्चशतायुतम् । त्रिंशत्तथा द्विसाहस्रं सार्धैकशतमीरितम्
vidyeśvaraṃ dvisāhasraṃ raudraṃ pañcaśatāyutam | triṃśattathā dvisāhasraṃ sārdhaikaśatamīritam
ヴィディエーシュヴァラの部は二千(頌)と説かれ、ラウドラの部は五万(頌)である。また同様に、三万二千と百五十が(残る諸部について)宣示される。
Suta Goswami
Shiva Form: Īśāna
Sthala Purana: A numerical colophon-like statement giving verse-counts of major portions (Vidyeśvara, Raudra, etc.), not tied to a specific sacred site narrative.
It frames the Purana as a deliberately arranged śāstra: different sections carry different emphases—devotion, worship-methods, and higher teaching—guiding the bound soul (paśu) toward Shiva (Pati) through graded instruction.
By naming the Vidyeśvara and Raudra divisions, it points readers to the portions where Saguna Shiva worship—especially Linga-upāsanā, mantra, and observances—is systematized and taught as a means to grace (anugraha).
The verse itself is an enumeration, but it implicitly directs seekers to study the Vidyeśvara/Raudra teachings where practices like Panchakshara japa (Om Namaḥ Śivāya), Tripuṇḍra (bhasma), and Rudrākṣa discipline are prescribed.