मङ्गलाचरणम्, तीर्थ-परिसरः, सूतागमनम् — Invocation, Sacred Setting, and the Arrival of Sūta
वेदांतसारसर्वस्वं पुराणं श्रावयाशु नः । एवमभ्यर्थितस्सूतो मुनिभिर्वेदवादिभिः
vedāṃtasārasarvasvaṃ purāṇaṃ śrāvayāśu naḥ | evamabhyarthitassūto munibhirvedavādibhiḥ
「ヴェーダーンタの精髄にして全意を具えるそのプラーナを、どうか遅滞なく私どもにお聞かせください。」こうしてヴェーダの権威に立つ牟尼たちに請われ、スータ(ゴースヴァーミン)は語りを求められた。
Suta Goswami (narrative frame: sages addressing Suta at Naimisharanya; verse describes their request)
Tattva Level: pashu
Shiva Form: Sadāśiva
Role: teaching
It establishes śravaṇa (devotional listening) as a direct means to receive Vedānta’s essence through Purāṇic Shaiva teaching—guiding the soul (paśu) toward liberation by knowing the Supreme Lord (Pati).
By presenting the Purāṇa as Vedānta’s essence, it implies that Saguna worship—such as reverent hearing of Shiva’s līlā and honoring the Liṅga—leads the seeker toward the highest understanding of Shiva as the supreme reality.
The implied practice is regular śravaṇa of the Shiva Purana (especially in a sacred assembly), supported by Shaiva disciplines like mantra-japa (e.g., the Panchakshara), and a life aligned with Vedic dharma.