Umāyāḥ Kriyāyoga-Rahasya
The Esoteric Teaching on Umā’s Kriyāyoga
रथं पृथ्वीं विजानीयाद्रथांगे चन्द्रभास्करौ । वेदानश्वान्विजानीयात्सारथिं पद्मसं भवम्
rathaṃ pṛthvīṃ vijānīyādrathāṃge candrabhāskarau | vedānaśvānvijānīyātsārathiṃ padmasaṃ bhavam
大地を車と知れ。月と太陽はその輪である。ヴェーダは馬と知るべく、御者は蓮華より生まれしパドマ・サンバヴァ(梵天)である。
Suta Goswami (narrating the Uma Saṃhitā teaching to the sages, presenting cosmological symbolism aligned to Shaiva philosophy)
Tattva Level: pasha
Shiva Form: Sadāśiva
The verse teaches a contemplative mapping of the universe: the world (Earth) is the vehicle of embodied life, time and rhythm (Sun and Moon) move it, scripture (Vedas) provides guiding power, and cosmic intelligence (Brahmā) steers—so the seeker should transcend mere mechanics and turn toward Pati (Shiva), the ultimate Lord beyond the moving cosmos.
By presenting the cosmos as an ordered instrument, it supports Saguna Shiva worship: the devotee sees all cosmic functions as operating within Shiva’s lordship. Linga-bhakti then becomes the inward act of recognizing Shiva as the transcendent ground of Earth, Sun, Moon, and even Vedic authority.
A practical takeaway is dhyāna (meditation) using cosmic correspondences: while japa of the Panchākṣarī ("Om Namaḥ Śivāya"), contemplate the Sun and Moon as wheels of time and the Vedas as guiding horses, offering the entire ‘chariot’ of experience to Shiva in Linga-worship.