Shloka 59
Śumbha–Niśumbha-pīḍā and Devastuti to Durgā/Śivā
Names and Forms of the Devī
देव्युवाच । अद्वितीयो महेशानः परब्रह्म सदाशिवः । यत्तत्त्वन्न विदुर्वेदा विष्ण्वादीनां च का कथा
devyuvāca | advitīyo maheśānaḥ parabrahma sadāśivaḥ | yattattvanna vidurvedā viṣṇvādīnāṃ ca kā kathā
女神は言われた。「マヘーシャーナ、サダーシヴァは二つと無き御方――至上のブラフマンである。ヴェーダでさえその真実のタットヴァを知らぬのなら、ヴィシュヌや他の神々について何を語れようか。」
Parvati (Devi)
Tattva Level: pati
Shiva Form: Sadāśiva
FAQs
It proclaims Sadāśiva as the non-dual Supreme Reality (Parabrahman) whose tattva transcends ordinary knowledge, directing the seeker to devotion and inner realization rather than mere intellectual grasp.
Though Shiva’s highest nature is beyond description, the Shiva Purana affirms that worship of Saguna Shiva—especially in the Linga—gives access to that transcendent tattva through grace (anugraha) and focused devotion.
Contemplate Shiva as advitīya (one without a second) while doing japa of the Panchākṣarī mantra “Om Namaḥ Śivāya,” ideally with Tripuṇḍra (bhasma) and Rudrākṣa as supportive Shaiva disciplines.