Śumbha–Niśumbha-pīḍā and Devastuti to Durgā/Śivā
Names and Forms of the Devī
वृणीष्व तं पतिं वामे लोकपालादिभिः स्तुतम् । प्रपत्स्यसे महानंदं देवानामपि दुर्लभम्
vṛṇīṣva taṃ patiṃ vāme lokapālādibhiḥ stutam | prapatsyase mahānaṃdaṃ devānāmapi durlabham
おお優しき者よ、ローカパーラら諸天に讃えられるその主を夫として選べ。彼に帰依すれば、天ですら得がたい大いなる歓喜(アーナンダ)に到るであろう。
A divine counselor (Devas/elders) addressing Parvati (Uma) in the Uma Samhita narrative
Tattva Level: pati
Shiva Form: Umāpati
Type: stotra
Shakti Form: Pārvatī
Role: nurturing
The verse teaches that choosing Shiva—the supreme Pati—and surrendering to Him leads to mahānanda (liberating bliss), a state surpassing even the pleasures attainable by the devas.
It points to Saguna Shiva as the praiseworthy Lord adored by cosmic rulers (Lokapālas); devotion, reverence, and śaraṇāgati (taking refuge) in Shiva—often expressed through Linga worship—becomes the means to the highest bliss.
The takeaway is śaraṇāgati to Shiva supported by bhakti practices such as japa of the Pañcākṣarī (Om Namaḥ Śivāya) and steady worship of Shiva (e.g., Linga-pūjā), aiming at inner mahānanda rather than worldly boons.