Shloka 24

उर्वशीं तरुणीं दृष्ट्वा कामुको संबभूवतुः । मित्रः कुम्भे जहौ रेतो वरुणोऽपि तथा जले

urvaśīṃ taruṇīṃ dṛṣṭvā kāmuko saṃbabhūvatuḥ | mitraḥ kumbhe jahau reto varuṇo'pi tathā jale

若々しいウルヴァシーを見て、ミトラとヴァルナの両者は欲情に駆られた。ミトラは壺の中に、ヴァルナは同様に水の中に種子を放った。

उर्वशीम्Urvaśī
उर्वशीम्:
Karma (कर्म)
TypeNoun
Rootउर्वशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
तरुणीम्young
तरुणीम्:
Visheshana (विशेषण)
TypeAdjective
Rootतरुणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; ‘उर्वशीम्’ विशेषण
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootदृश् (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्यय (absolutive/gerund)
कामुकौbecame lustful (the two)
कामुकौ:
Karta (कर्ता)
TypeAdjective
Rootकामुक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; (मित्र-वरुणौ) विशेषण
सम्-बभूवतुःbecame
सम्-बभूवतुः:
Kriya (क्रिया)
TypeVerb
Rootसम् + भू (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष, द्विवचन
मित्रःMitra
मित्रः:
Karta (कर्ता)
TypeNoun
Rootमित्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
कुम्भेin a pot
कुम्भे:
Adhikarana (अधिकरण)
TypeNoun
Rootकुम्भ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
जहौreleased/let go
जहौ:
Kriya (क्रिया)
TypeVerb
Rootहा (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष, एकवचन
रेतःsemen
रेतः:
Karma (कर्म)
TypeNoun
Rootरेतस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Vedic/epic usage; object of ‘जहौ’)
वरुणःVaruṇa
वरुणः:
Karta (कर्ता)
TypeNoun
Rootवरुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय-अव्यय (also)
तथाlikewise
तथा:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: likewise/so)
जलेin water
जले:
Adhikarana (अधिकरण)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन

Suta Goswami

Tattva Level: pasha

U
Urvashi
M
Mitra
V
Varuna

FAQs

The verse illustrates kāma as a form of pāśa (bondage) that can seize even exalted beings; Shaiva teaching uses such episodes to emphasize vigilance, self-restraint, and turning the mind toward Pati (Śiva) for purification and liberation.

By highlighting the destabilizing force of desire, the narrative implicitly points to Saguna Śiva worship—Linga-pūjā, mantra, and devotion—as stabilizing disciplines that cleanse pāśa and reorient the devotee toward Śiva as the inner controller.

A practical takeaway is japa of the Pañcākṣarī ("Om Namaḥ Śivāya") with bhasma (tripuṇḍra) and rudrākṣa, coupled with sense-restraint (indriya-nigraha) and contemplation on Śiva as the purifier of passions.