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Shloka 31

Manu’s Progeny and the Birth of Iḍā

Genealogy and Dharma-Choice

तदासौ विधिमा नम्य स्वाभिप्रायं कृतांजलिः । न्यवेदयद्विनीतात्मा ब्रह्मणे परमात्मने

tadāsau vidhimā namya svābhiprāyaṃ kṛtāṃjaliḥ | nyavedayadvinītātmā brahmaṇe paramātmane

そのとき彼は、法(vidhi)を定めるブラフマーに礼拝して頭を垂れ、合掌して、へりくだった心のままに自らの意向を、至上我(Paramātman)たるブラフマーに申し述べた。

तदाthen
तदा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक (adverb: ‘then’)
असौthat (person), he
असौ:
Karta (कर्ता)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक: अदस्)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
विधिम्Brahmā / the Ordainer (Vidhi)
विधिम्:
Karma (कर्म)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
नम्यhaving bowed
नम्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootधातु √नम् (नमन)
Formक्त्वा-प्रत्ययान्त अव्ययभाव (gerund/absolutive) ‘having bowed’
स्वाभिप्रायम्his own intention
स्वाभिप्रायम्:
Karma (कर्म)
TypeNoun
Rootस्व + अभिप्राय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (स्वस्य अभिप्रायः)
कृताञ्जलिःwith hands folded (having made añjali)
कृताञ्जलिः:
Karta (कर्ता)
TypeAdjective
Rootकृत (कृदन्त; √कृ + क्त) + अञ्जलि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष (कृतः अञ्जलिः येन)
न्यवेदयत्informed, reported
न्यवेदयत्:
Kriyā (क्रिया)
TypeVerb
Rootधातु √विद् (ज्ञापन/निवेदन) with नि-उपसर्ग; causative sense in usage ‘to inform’
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
विनीतात्माone whose self is humble
विनीतात्मा:
Karta (कर्ता)
TypeAdjective
Rootविनीत (कृदन्त; √नी + क्त, वि-उपसर्ग) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुव्रीहि (विनीतः आत्मा यस्य सः)
ब्रह्मणेto Brahmā
ब्रह्मणे:
Sampradāna (सम्प्रदान)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
परमात्मनेto the Supreme Self
परमात्मने:
Sampradāna (सम्प्रदान)
TypeNoun
Rootपरम + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; कर्मधारय (परमः आत्मा)

Suta Goswami

Tattva Level: pashu

B
Brahma

FAQs

It highlights vinaya (humility) and śaraṇāgati (reverent surrender): the seeker approaches divine authority with añjali, offering one’s intention without ego—an essential Shaiva disposition for receiving grace.

Even when approaching a manifest divine form (Saguna worship), the inner posture is the same—bowing, folded hands, and truthful self-offering—through which devotion becomes fit to receive Shiva’s anugraha (grace).

Practice namaskāra with kṛtāñjali before puja or japa, mentally stating your sankalpa with humility; let the attitude of surrender accompany mantra recitation (such as the Panchakshara).