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Shloka 5

नरकनामनिर्णयः

Catalogue of Narakas and Karmic Causes

श्वभोजनोऽथ रुष्टश्च महारौरवशाल्मली । इत्याद्या बहवस्तत्र नरका दुःखदायकाः

śvabhojano'tha ruṣṭaśca mahārauravaśālmalī | ityādyā bahavastatra narakā duḥkhadāyakāḥ

そこ(刑罰の界)には苦しみを与える地獄が数多くあり、シュヴァボージャナ、ルシュタ、マハーラウラヴァ、シャールマリー等、同類のものがある。

श्वभोजनः(hell named) Śvabhojana
श्वभोजनः:
Karta (कर्ता)
TypeNoun
Rootश्वभोजन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (श्वानां भोजनम्)
अथthen
अथ:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (then/now)
रुष्टः(hell named) Ruṣṭa / the angry
रुष्टः:
Karta (कर्ता)
TypeAdjective
Rootरुष्ट (कृदन्त; √रुष् धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
महारौरवशाल्मली(hells) Mahāraurava and Śālmalī
महारौरवशाल्मली:
Karta (कर्ता)
TypeNoun
Rootमहा + रौरव + शाल्मली (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; द्वन्द्वसमासः (महारौरवश्च शाल्मली च)
इतिthus
इति:
Sambandha (सम्बन्ध/marker)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इत्यादि-निर्देशक/उद्धरणसमाप्तिसूचक
आद्याःand others (beginning with these)
आद्याः:
Visheshana (विशेषण)
TypeAdjective
Rootआदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (beginning/and others)
बहवःmany
बहवः:
Visheshana (विशेषण)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
नरकाःhells
नरकाः:
Karta (कर्ता)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
दुःखदायकाःpain-giving
दुःखदायकाः:
Visheshana (विशेषण)
TypeAdjective
Rootदुःख + दायक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; उपपद-तत्पुरुषः (दुःखं ददाति इति)

Suta Goswami (narrating Shiva Purana teachings to the sages, Uma-samhita context)

Tattva Level: pasha

FAQs

It underscores the Shaiva teaching that karmic bondage (pāśa) produces real suffering in lower realms; liberation arises by turning to Pati (Shiva) through dharma and devotion, thereby exhausting and transcending karma.

By contrasting the pain of karmic retribution with the refuge of Shiva, it indirectly motivates Linga-worship and Saguna Shiva-bhakti as purifying disciplines that loosen pāśa and orient the soul toward grace and release.

A practical takeaway is regular Shiva-upāsanā—japa of the Pañcākṣarī (Om Namaḥ Śivāya), wearing Rudrākṣa, and applying Tripuṇḍra-bhasma—done with repentance and ethical living to reduce karmic causes of suffering.