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Shloka 24

नरकनामनिर्णयः

Catalogue of Narakas and Karmic Causes

वर्णाश्रमविरुद्धं च कर्म कुर्वंति ये नराः । कर्मणा मनसा वाचा निरये तु पतंति ते

varṇāśramaviruddhaṃ ca karma kurvaṃti ye narāḥ | karmaṇā manasā vācā niraye tu pataṃti te

自らの varṇa と āśrama の務めに背く行いをなす者は、身によっても、心によっても、言葉によっても、必ずや地獄に堕ちる。シヴァ派の見地では、この乱れは paśu(魂)を pāśa(束縛)にいよいよ固く縛り、清浄の道とシヴァ覚知を妨げる。

वर्ण-आश्रम-विरुद्धम्contrary to varṇa and āśrama duties
वर्ण-आश्रम-विरुद्धम्:
Visheshana (विशेषण)
TypeAdjective
Rootवर्ण + आश्रम + विरुद्ध (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया (2nd/द्वितीया) एकवचनम्; बहुपद-तत्पुरुषः: (वर्णाश्रमयोः विरुद्धम्) qualifying ‘कर्म’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
कर्मaction/deed
कर्म:
Karma (कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया (2nd) एकवचनम्
कुर्वन्तिdo/perform
कुर्वन्ति:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्-लकारः (Present), प्रथमपुरुषः (3rd), बहुवचनम्; परस्मैपदम्
येwho
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे प्रथमा (1st) बहुवचनम्; relative pronoun
नराःmen
नराः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा (1st) बहुवचनम्
कर्मणाby deed
कर्मणा:
Karana (करण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया (3rd/तृतीया) एकवचनम्; instrumental
मनसाby mind
मनसा:
Karana (करण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया (3rd) एकवचनम्
वाचाby speech
वाचा:
Karana (करण)
TypeNoun
Rootवाच् (प्रातिपदिक)
Formस्त्रीलिङ्गे तृतीया (3rd) एकवचनम्
निरयेin hell
निरये:
Adhikarana (अधिकरण)
TypeNoun
Rootनिरय (प्रातिपदिक)
Formपुंलिङ्गे सप्तमी (7th/सप्तमी) एकवचनम्
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (but/indeed)
पतन्तिfall
पतन्ति:
Kriya (क्रिया)
TypeVerb
Rootपत् (धातु)
Formलट्-लकारः (Present), प्रथमपुरुषः (3rd), बहुवचनम्; परस्मैपदम्
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे प्रथमा (1st) बहुवचनम्; demonstrative pronoun

Suta Goswami

Tattva Level: pasha

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It teaches that dharma is not merely external behavior: when one violates rightful duty in action, thought, and speech, the soul becomes further bound by pāśa (karmic bondage), delaying Shiva-realization and leading to painful consequences.

Linga-worship is meant to purify and liberate; this verse stresses that devotion must be supported by ethical order (dharma). Without restraint in mind, speech, and conduct, worship becomes weakened and the karmic fruits remain binding.

Cultivate tri-karaṇa-śuddhi (purity of body, mind, and speech) alongside daily Shiva practices—japa of the Panchakshara (Om Namaḥ Śivāya), vibhūti/tripundra, and mindful self-restraint—so devotion matures toward liberation.