नरकनामनिर्णयः
Catalogue of Narakas and Karmic Causes
अगम्यगामी यश्चांते याति सप्तबलं द्विज । चौरो गोघ्नो हि पतितो मर्यादादूषकस्तथा
agamyagāmī yaścāṃte yāti saptabalaṃ dvija | cauro goghno hi patito maryādādūṣakastathā
おお、二度生まれし者よ。禁じられたもの(不義の交わり)へ赴き、ついには「七重の力」へと至る者は、盗人・牛殺し・堕落者(パティタ)、また聖なる境界と社会宗教の秩序を汚す者と知るべし。
Suta Goswami (narrating the Uma Samhita teaching to the sages at Naimisharanya)
Tattva Level: pasha
Shiva Form: Paśupatinātha
Sthala Purana: Not a Jyotirliṅga section; it frames illicit sexuality and boundary-violation (maryādā-dūṣaṇa) as producing intensified karmic force (‘saptabala’) leading to patana—deepening pāśa and prolonging saṃsāra.
Significance: Ethical restraint (yama-like discipline) is presented as a support for Śiva-mārga; preserving maryādā is treated as protecting the sacred order that enables worship and community dharma.
It warns that violating forbidden conduct and dharmic boundaries intensifies bondage (pāśa), leading to spiritual fall (patitatva) and loss of inner purity needed for Shiva-realization.
Linga-worship in the Shiva Purana is grounded in śauca (purity), niyama, and maryādā; this verse emphasizes that ethical collapse obstructs devotion and the grace that flows through disciplined Saguna Shiva worship.
Adopt restraint and repentance: purify conduct, maintain dharmic limits, and return to steady Shiva-bhakti with mantra-japa (e.g., the Panchakshara) and regular vows aligned with śauca and self-control.