पुराणविदः महिमा तथा अध्ययन-अध्यापन-दानफलम्
The Glory of the Purāṇa-Knower and the Fruits of Study, Teaching, and Giving
पुराणश्रवणं शम्भोर्नामसंकीर्तनं तथा । कल्पद्रुमफलं रम्यं मनुष्याणां न संशयः
purāṇaśravaṇaṃ śambhornāmasaṃkīrtanaṃ tathā | kalpadrumaphalaṃ ramyaṃ manuṣyāṇāṃ na saṃśayaḥ
プラーナを聴聞し、またシャンブ(Śambhu)の聖なる御名を唱え讃えることは、人々に如意樹(カルパドゥルマ)の麗しき果報を授ける——疑いはない。
Suta Goswami (narrating Shiva’s teaching within the Umāsaṃhitā context)
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: General phalaśruti: Purāṇa-śravaṇa and Śambhu-nāma-saṅkīrtana are likened to kalpavṛkṣa-fruit—granting desired ends culminating in mokṣa.
Significance: Frames nāma-saṅkīrtana and śravaṇa as universally portable pilgrimage (mānasa-tīrtha), accessible without complex ritual prerequisites.
Mantra: śambhor nāmasaṃkīrtanam
Type: stotra
It declares that two core bhakti-acts—śravaṇa (devotional listening) and nāma-saṅkīrtana (chanting Shiva’s Names)—yield a wish-fulfilling, grace-bestowing result, implying that Shiva’s anugraha (divine favor) is quickly accessed through devotion.
Nāma-saṅkīrtana and Purāṇa-śravaṇa are Saguna-oriented practices: they engage the mind with Śiva’s compassionate, name-and-form aspect (Śambhu), preparing the devotee for deeper contemplation of the Linga as the sacred presence through which grace is received.
Regular Purāṇa recitation/hearing and daily japa or kīrtana of Shiva’s Names—especially the Pañcākṣarī mantra “Om Namaḥ Śivāya”—as a steady devotional discipline.