यममार्गे सुखदायकधर्माः
Dharmas that Grant Ease on the Path to Yama
व्यास उवाच । कृतपापा नरा यांति दुःखेन महतान्विताः । यममार्गे सुखं यैश्च तान्धर्मान्वद मे प्रभो
vyāsa uvāca | kṛtapāpā narā yāṃti duḥkhena mahatānvitāḥ | yamamārge sukhaṃ yaiśca tāndharmānvada me prabho
ヴィヤーサは言った。「罪を負う人々は大いなる苦しみを伴い、ヤマの道を進む。主よ、ヤマの路にあってさえ安らぎと安泰を得させる、その正しき法(ダルマ)の務めを私に説き給え。」
Vyasa
Tattva Level: pashu
Shiva Form: Mahādeva
Role: liberating
Cosmic Event: Yama-mārga (post-death journey)
The verse frames the Shaiva moral vision: actions (karma) bind the soul (paśu) with consequences, and Vyāsa seeks the dharmas that lessen suffering on the post-death journey—pointing toward purification and God-oriented living as preparation for grace and release.
By asking for the dharmas that bring ease beyond death, the verse implicitly leads to Shaiva remedies—devotion to Saguna Shiva through Linga worship, mantra, and righteous conduct—means praised in the Purana as transforming karma and turning the mind toward Pati (Shiva).
The verse itself is a question, but its trajectory supports Shaiva sādhanā: living by dharma alongside Shiva-oriented practices such as japa of the Panchakshara (Om Namaḥ Śivāya), Linga-pūjā, and purificatory disciplines (e.g., bhasma/rudrākṣa where taught) to reduce karmic distress.